How To Regression The Right Way To Find a Short Fall By Rinta Ghose Image: Wikipedia In a recent essay entitled ‘The Big Two’ by Susan Sarandon, the blogosphere started taking notice, noting that how some of the bloggers attributed their views to God are irrelevant (and, at most, not really relevant) to the actual answer they were describing. It now sees both believers and opponents as right-wing at the extremes, and visit the website to cast the blame at those who may have come around to their conclusion one way or another. It further accuses the blogger’s entire blog of being wholly apolitical and has created a “meme” about this reaction. Sarandon, who regularly critiques other bloggers, asserts a fundamental flaw in both arguments. In this blog, she and others attempt to explain the way these arguments should be explained, so it is understandable why they could lead to different answers across the political spectrum.
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But similar to previous ones, Sarandon ignores the many experts on Christianity that are already at work on the scientific aspects of the issues they note. Is it that they refuse to consider their own faith or are they trying to paint themselves as atheists if the scientists are right? Whether they do or not, their assumptions do not seem to be supported by scientific evidence. I’m not sure what Sarandon meant by “if the scientists are right” in her criticisms of the science of the atheists themselves. Would that be a reasonable critique of this kind of thinking? In yet another article from the Skeptics, KJ Lai and Rebecca Proulx propose that atheist-led faith (one who rejects the authority of science) is a strong risk-taking approach to life. For instance, in a recent profile in the Times, Luke Pearson describes himself as keenly interested in whether such research should be funded for “an atheist ‘theory’ that we might hear or even hear in a lecture hall.
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..” I’ve got my own thoughts about this. I suppose the whole question of who believes reality speaks to people’s beliefs. I’m sure some people would like to spend some time learning about reality and, better yet, invent their own explanations for it.
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And I want to think that this type of thinking would finally be taken to the science section of the New York Times. But in doing so, it might find the same welcome as I initially hoped for in that category: How do the people who oppose religious faith
